'In Surdam Memoriam: Karl Jaekel Essay\r'

'As I read in surdam memoriam: Karl Jaekel, it showed me how society during the 1800’s end-to-end the 1900’s had a very negative position on deaf(p) pot and indicate language. delicate of hearing and or deaf-mute people apply to be considered as a lower class. For a family to assume that a deaf child became â€Å"Deaf and dumb” by accident was not uncommon. American parents of that day were much more comfortable admitting to connatural than to adventitious deafness in their offspring. Uncle Charlie was enrolled in the papa Institution for the Deaf and Dumb where he was enrolled in the shoemaking department, one of the three industrial programs surface to boys, and the other two were tailoring and printing. They only unplowed records of the pupils attendance and work instead of academic enrolment and progress. The training programs saved the state of Pennsylvania a great deal of money by putting the pupils to work for the state. Etiology statistics in 1800’s utter that the deaf should be carefully advised in the defect to be transmitted from coevals to generation and that the future of their offspring and their own should be providentially considered before entering upon a condition so fraught with possibilities of misfortune and happiness. (Annual Report, 1887-88). The connection between marijuana cigarette and eugenics is not as transparent today notwithstanding when Charlie was in school it was widely believed that Deaf people would cease to marry each other if the sign language that they could only communicate with would somehow be wiped out and they were forced to speak. The views are different without delay in 2011 because the science and generation has grown which has do families more aware as to why sealed people are born or exit deaf and it is certainly more common.\r\n'